Vasilis Kostakis, Tallinn University of Technology
\nStacco Troncoso, P2P Foundation, Guerrilla Translation
\nAnn Marie Utratel, P2P Foundation, Guerrilla Translation<\/p>\n
To bolster commoning as challenge to the standard practices of economics, alternative relations and structures of production are needed. In this context, the starting points of this article are a problem and a nascent opportunity. The problem is the need to share a knowledge artifact, such as a book, with people and communities elsewhere, but in a language into which the artifact has not yet been translated. The opportunity is the convergence of decentralized online and offline ways of sharing knowledge, from the \u0399nternet and book printers to commons-oriented copyright licenses and crowdfunding platforms.<\/p>\n
This article discusses a case study that synthesizes the aforementioned dynamics and tools and, therefore, presents a new commons-based publishing model codified as \u201cthink global, print local\u201d. The uniqueness of the case rests in its goal to pioneer a commons-based model of artisanal, decentralized text translation and international book distribution and publishing. By using the digital knowledge commons as well as distributed nodes of printing hardware, this case study tries to avoid centralized production and environmentally harmful international shipping in an economically viable way for its contributors.<\/p>\n
The question we address is the following: Can this experiment serve as a template or an example that could strengthen commons-based practices in the field of writing, translating and publishing? This article focuses on two interrelated aspects that may allow us to further the understanding of institutions for the use and management of shared resources. First, we describe an emerging techno-economic model of value creation and distribution in relation to the knowledge commons. Second, we discuss the dynamics of the chosen commons-oriented copyright license, named the Peer Production License.<\/p>\n
The paper is structured as follows: In section 2, we provide a literature review on an emerging model of value creation, which inspired this paper\u2019s case study and builds on the conjunction of digital knowledge commons with distributed manufacturing infrastructures. Section 3 contains a description and discussion of the case study with regards to the commons-based publishing model as well as the used copyright license. In section 4, we conclude by addressing how this intrinsic case study could become instrumental and, thus, provide proposals for future research and action.<\/p>\n
The emergence of information and communication technologies provided the foundation for the expansion of the knowledge commons (Helfrich & Bollier, 2014). Increasing access to networked computers has facilitated free cooperation and production of digital commons of knowledge and software among individuals and groups (Benkler, 2006). Illustrative of this are initiatives like the free encyclopedia Wikipedia and a plethora of free and open-source software projects (e.g. GNU\/Linux, Apache Web Server). They form a novel model of value creation and distribution, which enables individuals to communicate, self-organize, and eventually, co-create and distribute value in an autonomous way (Bauwens, 2005; Benkler, 2006).<\/p>\n
This first form of commons-oriented endeavors of value creation revolving around knowledge now seems to be expanding towards hardware, and is expected to have a radical impact on manufacturing (Rifkin, 2014). The widespread use of local\/distributed manufacturing technologies (from three dimensional printing and computerized numerical control machines to low techs and crafts) may enable the proliferation of economies of scope as opposed to the economies of scale of the industrial paradigm (Kostakis et al., 2016a,b; 2015). Economies of scope based on the commons can have the capacity to share costs of both tangible and intangible productive resources (Kostakis et al., 2016a,b; 2015).<\/p>\n
Going one step further, much like computers in a grid, networked \u201cmakerspaces\u201d emerge and push for a wider distribution of the means of making (Niaros et al., 2017). Such spaces could be hackerspaces, fab labs, or any other co-working spaces equipped with local manufacturing technologies. They also present an opportunity for people to aggregate, socialize, and co-create (Troxler, 2011; Niaros et al., 2017).<\/p>\n
The convergence of local\/distributed manufacturing technologies with the digital knowledge commons has tentatively been named \u201cdesign global, manufacture local\u201d (Kostakis et al., 2016a,b; 2015). This model embodies the processes where design is created, shared and built-upon as a global digital commons, whereas the customized manufacturing takes place locally with \u201cspecific local biophysical conditions in mind\u201d (Kostakis et al., 2016a, p. 8). Simply put, whatever resource is non-rival (i.e., knowledge, design) is global, and whatever is rivalrous (i.e., hardware) is local.<\/p>\n
\u201cDesign global, manufacture local\u201d projects like the RepRap 3D printer, the Wikihouse project, the Farmhack project or the OpenBionics prosthetic hands demonstrate how a technology project can leverage the digital commons to engage the global community in its development (Dafermos, 2015). They present instances of how digital commons along with local manufacturing could promote autonomy and transform all sectors of production in the direction of sustainability (Kostakis et al., 2016a,b; 2015). In this vein, the current paper will explore the application of this model modified to facilitate an alternative vision of the publication process.<\/p>\n
This paper adopts a participatory approach to case study research where case participants become contributing researchers (Reilly, 2010). In particular, two of the authors have been playing a key role in the selected case study and are, thus, experts in the underlying processes of the issues within the contextual setting (Reilly, 2010). To balance the bias and the tendency to confirm any preconceived notions, the other author attempted to provide critical checks. Moreover, we aim at understanding a particular case because the case itself is of interest (Stake, 1995). The discussion is organized around the two interrelated features: the commons-based publishing and distribution model as well as the Peer Production License.<\/p>\n
The commons-oriented communications collective Guerrilla Translation was created in early 2013 to enable trans-linguistic knowledge exchange. Starting as a website featuring translations of commons and activist texts, the collective was also designed as a functioning translation\/general communications cooperative, where translators could be compensated for their pro-bono efforts through paid agency work.<\/p>\n
The Guerrilla Translation follows a theoretical open-value model that has not yet been fully implemented, due to the team going through various reformations and suspensions of activity. The idea is that each \u201cpro-bono\u201d translation, i.e. one done voluntarily for the website, is assigned a value and recorded in an accounting document. \u201cAgency\u201d (paid) work is priced to the clients at several different rate scales. The lowest rates are offered to entities with the most limited means, like small collectives. Higher rates are offered to more financially secure entities with the explanation that a part of the rate they are charged goes towards funding the value of the pro-bono work done by the translators (if they are charged 14 cents a word instead of 12, this is explained as 2 cents towards the pro-bono \u201cpot\u201d and 12 cents for the work itself).<\/p>\n
This way, even if partially and over an extended period, the pro-bono translations will eventually earn some compensation for translators as an incentive for their continued efforts.\u00a0 In lieu of having this model implemented, paid \u201cagency\u201d work is distributed to those translators who have regularly contributed to the pro-bono streams (and not to those who have not, or who have only contributed occasionally.)<\/p>\n
Taking an active approach to securing paid work, Stacco Troncoso and Ann Marie Utratel, Guerrilla Translation co-founders, drew up a \u201cwish list\u201d of books they would like to translate. One of these was David Bollier\u2019s Think Like a Commoner: A Short Introduction to the Life of the Commons. <\/em>In February 2014, after a series of conversations with the author, it was decided that the translation and publishing of a Spanish edition would follow the general train of thought expressed in the book itself.<\/p>\n The following guidelines were agreed on among Bollier, Troncoso and Utratel at the start of the project:<\/p>\n Although these guidelines remained unchanged, the project was delayed due to the high level of activity in Guerrilla Translation during 2015. A first attempt at forming a publishing network project was made in the summer of 2014 with a combination of commons-sympathizers and independent publishers. Crucially, an early agreement was made with Spanish publishing collective Traficantes de Sue\u00f1os, who expressed an interest in the book translation and the proposed process. Talks ensued with Goteo on how to focus the crowdfund campaign and a roadmap was established. Ultimately, partly due to other commitments on behalf of Guerrilla Translation and a lack of follow-through from the other partners, this iteration of the project was abandoned. During the following year Guerrilla Translation remained in contact with Goteo and Traficantes de Sue\u00f1os to determine when to retake it.<\/p>\n In the summer of 2015, it was agreed that Traficantes de Sue\u00f1os would help gather a network of publishers while Guerrilla Translation would provide a person (Xana Lib\u00e2nio) to manage the project. The initial consortium was then established with the following partners and roles: Guerrilla Translation (Spain, Portugal and Argentina; translation editing, project concept and management); Traficantes de Sue\u00f1os (Spain; paper and e-book pre-production, book editing and distribution), Tinta Lim\u00f3n (Argentina, book editing and distribution), La Libre (Per\u00fa; campaign video, book editing and distribution), Sursiendo (M\u00e9xico; book design, book editing and distribution).<\/p>\n Goteo is an open-source and commons-oriented crowdfunding platform based in Spain but operating internationally. Focused on building and maintaining communities beyond the crowdfunding process, the platform has had an astonishing success rate for its campaigns: 70% of campaigns have been successfully financed (Goteo, 2016), in contrast to Kickstarter\u2019s 31% or IndieGoGo\u2019s 13% (Clifford, 2016). Guerrilla Translation has always had a close relationship with Goteo, including an ongoing collaboration with Utratel as a communication and storytelling team member for the latter. Additionally, Carmen Lozano Bright (responsible for Goteo\u2019s International Community Care) has also been a member of Guerrilla Translation.<\/p>\n This closeness resulted in a campaign designed to maximize Goteo\u2019s most outstanding features and, concretely, their belief in financing ongoing socially beneficial processes rather than one-time commodities. Goteo\u2019s website, in fact, lists the \u201ccollective benefit\u201d or \u201csocial return\u201d of a project as prominently as the rewards. Furthermore, only projects with a positive social impact are allowed on the platform, while all materials financed by the campaigns must be published under commons-oriented licenses.<\/p>\n With this in mind, it was decided to shift the focus away from the translated book (which would still be the physical output of the campaign and chief reward) in favor of the process: the prototyping of a new commons-oriented standard for book translation, manufacturing and distribution. The chosen campaign title \u201cThink Global, Print Local\u201d played with the book title and the \u201cdesign global, manufacture local\u201d model.<\/p>\n Troncoso and Utratel wrote a campaign text based on Goteo\u2019s standard template explaining the nature and idiosyncrasies of the project. The text refers to the book itself and the production process as valuable resources for commoners worldwide, characterizing the latter as \u201c…a new mode of artisanal, decentralized text translation and international book distribution and publishing\u201d. The word \u201cartisanal\u201d is also key here, as Guerrilla Translation wanted to foster an imagery that would transcend the tech-oriented associations that usually go with concepts such as \u201cpeer production\u201d (Benkler, 2006) and the like. By treating translation as the translingual stewardship of a common pool resource and highlighting the \u201chandmade\u201d aspect of their \u201ccraft\u201d (Guerrilla Translation does not use machine translation), the campaign sought to appeal to commoners who may otherwise feel alienated by their lack of technical and theoretical wherewithal in regards to the knowledge commons.<\/p>\n The publishing and distribution model was described as beneficial, not just for the decentralized aspects, but also for its sustainability potential, as it effectively eliminates the need for long distance book shipping. It was also explained that the digital version of the translation would be available online with no barriers to access, presenting the digital\/physical continuity of the campaign outcome as a best-use practice of the digital knowledge commons. The campaign was targeted to commoners worldwide, explaining that 400 million native Spanish speakers, and particularly those Latin American cultures with a rich history of commoning, need access to one of the best introductions to the commons available in any language, and that this increased communication outreach would benefit the commons movement as a whole. Additionally, the unique characteristics of the production process and its creation of new relations and structures of production were portrayed as challenge to the standard narrative of market economics. Focusing on \u201clearning by doing\u201d the campaign as a whole could serve as the first iteration of many regarding digital\/physical knowledge production and distribution, regardless of the language.<\/p>\n In parallel to the development of the campaign\u2019s narrative, intense work regarding budgeting and logistics was undertaken by Xana Lib\u00e2nio. This included cost estimates for the bulk of the labor: the translation and copyediting process, which was budgeted at \u20ac5,050. Other costs included campaign management, image rights, book formatting, graphic design for the book and campaign alike, the production of a short campaign video and the manufacturing costs for the books themselves. All these costs, as per Goteo\u2019s conditions, were prominently broken down and displayed on the web platform. The campaign text justified the budget with the following paragraph:<\/p>\n The first goal is to enable the translation Think Like a Commoner<\/em> into Spanish, with the time and dedication of a group of translators who are familiar with the commons and the linguistic idiosyncrasies of its terminologies in both English and Spanish. The campaign will also support the simultaneous publication of the book in four distinct manufacturing and distribution locations, through the work of commons-oriented small publishers and a globally-available e-book. These communities will host events focused both on the commons in general as well as the book itself, grounding and developing the book\u2019s theme. This campaign is a pilot project for an expanded, transnational publishing network which is commons-oriented in content, as well as practice.<\/p><\/blockquote>\n The campaign text also described the five consortium members, characterizing them as \u201cP2P-minded translators and copyleft publishers\u201d. This latter assertion was detected as potentially problematic, as we see below. In addition to the campaign text, written by Utratel and Troncoso, and with added suggestions from the consortium, Peruvian publishers La Libre concocted a brief animated-clay video defining the commons and showcasing the crowdfunding campaign. Likewise, Mexican publisher Sursiendo submitted a cover design and ancillary graphic material.<\/p>\n The campaign was launched on February 29th, 2016, accompanied by a wide ranging outreach campaign through social media, newsletters, email and selected commons-oriented media outlets, such as Shareable, or the Post Growth Alliance. Goteo\u2019s literature highlights the need to achieve at least 20% of the campaigns\u2019 minimal goal within the first week. This, in their experience, is a proven indicator of a campaign\u2019s future success. This initial target was met with a total collection of \u20ac1,911 (24%), sourced from 85 contributors within the first seven days. After this initial success, momentum was kept up though continued social media, selected interviews and personal outreach.<\/p>\n It is worth noting that Goteo\u2019s crowdfunding campaigns are organized around two \u201crounds\u201d of financing, lasting forty days each. The first round seeks to achieve the minimum viable amount for the production of campaign deliverables and is an \u201call or nothing\u201d call for micro-contributions. If this minimum goal is not met, the campaign is cancelled and all contributions are returned to the individual donors. If successful, the campaign automatically enters a second round to try and achieve the \u201coptimum\u201d amount, which typically provides additional deliverables or services. Focusing back on the Think Global, Print Local campaign, the amount for the minimum round was set at \u20ac8,042, which would cover labor for book translation, editing and proofreading, and e-book design, as well as the physical production of 500 copies of the translated book and the campaign commissions. This initial amount also covered labor and production costs for campaign material, project management and campaign-related translation and subtitling work. The \u201coptimum budget\u201d was set at \u20ac10,602 to provide for graphic design, video work and additional rewards, including translation services.<\/p>\n Near the end of the first forty day round and still 5 days and \u20ac921 short of the minimum objective, Guerrilla Translation and members from the consortium made a final push to obtain the remaining funds. One of the strategies used to redirect attention to the project was the decision to switch licenses from a Creative Commons Non-Commercial License, to the Peer Production License. This was reflected in two bilingual blog posts authored by Troncoso that gathered considerable attention. This strategy, along with the concerted final push in social media and selected interviews in Spanish language press, managed to increase the pooled amount to \u20ac8,591, \u20ac549 above the minimum goal.<\/p>\n Automatically entering the second round of financing, the campaign gathered additional funding, albeit at a much slower rate. The second round ended on May 18th, 2016, with a total of \u20ac9,076 collected[1]<\/a>. It is at this stage that the production process began, first with the translation and editing (completed on August 31st, 2016) and then with book design and physical production tasks (the release date was December the 15th, 2016).<\/p>\n It is important to highlight that the translators felt that their work was fairly compensated. Moreover, the translators set their own deadlines; once the crowdfund was successful, there was no question of getting their bills paid; they were excited to participate in something with a public element.<\/p>\n Although a full analysis of crowdfunding is outside the scope of this article, it might be interesting to address our experience and some of the distinctions in working with Goteo versus the more typical platforms. It is true that crowdfunding is work intensive in any platform, especially if the work (of creating and promoting the crowdfund) is not well distributed. But the real work may be hidden in the pre-crowdfund community building.\u00a0 Without an existing community to tap into, a crowdfund is likely to fail quickly. With a community, the campaign can count on the support of already-existing people and groups to share social media posts and also, give feedback about details in the campaign.<\/p>\n The limitation of crowdfunding is that it usually focuses on specific deliverables (or products) rather than processes. The commons-oriented model of Goteo attempts to remediate this by using commons-oriented licenses and processes so that the end \u201cproduct\u201d is somehow freely available or accessible, depending on what it is (an accessible service, an open location, or a shareable \u201cthing\u201d) – creating more of a commons than a commodity.<\/p>\n As mentioned above, licensing the Spanish translation under the Peer Production License was an early suggestion at the outset of the project in early 2014. At that time it was felt that incorporating the Peer Production License would highlight its existence and serve as an ideological statement of support for its usage. But the idea was not completely fleshed out at the time and, therefore, not prioritized during the development phase leading up to the final campaign in 2016.<\/p>\n The Peer Production License was written by Dmytri Kleiner (2010) and the Telekommunisten collective, and legally formalized by British barrister John Magyar. We consider it an early example of a \u201ccopyfair\u201d type of license. By \u201ccopyfair\u201d we mean licenses that aim to preserve the right of sharing knowledge without conditions, but aim to subject commercialization of any such knowledge commons to some form of contribution to that commons (P2P Foundation, 2017a).<\/p>\n The Peer Production License is a copy of the Creative Commons \u201cAttribution-NonCommercial-ShareAlike\u201d, subsequently forked in the following aspects:<\/p>\n The Peer Production License, thus, only allows commercial exploitation by entities in which ownership of the means of production is in the hands of the value creators.<\/p>\n Kleiner (in Garrett, 2011) explains the need to open the commercial restrictions defining Creative Commons-Non Commercial as follows:<\/p>\n What we mean here is that the creative \u201ccommons\u201d is privatized because the copyright is retained by the author, and only (in most cases) offered to the community under non-commercial terms. The original author has special rights while commons users have limited rights, specifically limited in such a way as to eliminate any possibility for them to make a living by employing this work. Thus these are not commons works, but rather private works. Only the original author has the right to employ the work commercially.<\/p>\n All previous conceptions of an intellectual or cultural commons, including anti-copyright and pre-copyright culture as well as the principles of free software movement were predicated on the concept of not allowing special rights for an original author, but rather insisting on the right for all to use and reuse in common. The non-commercial licenses represent a privatization of the idea of the commons and a reintroduction of the concept of a uniquely original artist with special private rights.<\/p>\n Further, as I consider all expressions to be extensions of previous perceptions, the \u201coriginal\u201d ideas that rights are being claimed on in this way are not original, but rather appropriated by the rights-claimed made by creative-commons licensers. More than just privatizing the concept and composition of the modern cultural commons, by asserting a unique author, the creative commons colonizes our common culture by asserting unique authorship over a growing body of works, actually expanding the scope of private culture rather than commons culture.<\/p><\/blockquote>\n It is important to note that the Peer Production License was primarily designed to liberate cultural goods or products, and offer more choices to content creators or artists presently using Creative Commons Non-Commercial options.<\/p>\n Since mid-2013 Guerrilla Translation, as a producer of derivative cultural works enriching the commons, has supported the usage of the Peer Production License for its original and translated output. However, the translated works are considered derivative of the original and are bound by its licensing conventions. This is to say that if translation is based on a Creative Commons Non-Commercial license such as Creative Commons Attribution-NonCommerical-ShareAlike, the translated work under the Peer Production License, being a derivative from this original, could not be commercially exploited by worker-owned coops and other similar collectives (but only upon getting permission from the creator).<\/p>\n In the latter stages of preparation for the Think Global, Print Local campaign, Troncoso proposed using the Peer Production License. The proposal was taken into account by Bollier and the consortium, but it was ultimately decided that it would be more expedient to simply use the same Creative Commons Non-Commercial license of the original.<\/p>\n Proceeding with the crowdfund, the original draft for the campaign\u2019s text in Goteo\u2019s website made frequent allusions to the ethics of Free Culture and Copyleft. These were toned down before release but the message remained: this was a campaign undertaken by proponents of copyleft culture. Although initial reactions were mostly positive, some educated commentators highlighted the shortcomings of Creative Commons Non-Commercial Licenses, linking to texts from freedomdefined.org (2016) to bolster their arguments. Sursiendo and Traficantes de Sue\u00f1os, in particular, advocate and often publish works with Free Culture Approved license and, with Guerrilla Translation being a copyfair advocate through its use of the Peer Production License, these criticisms highlighted the decision of using a Non-Commercial license as a step back from their usual stance. The criticisms were few in nature (a couple of Facebook threads, tweets and emails) but well argued.<\/p>\n On the other hand, the Peer Production License has already attracted some criticism. One of the most prominent critiques comes from Stefan Meretz (2008; 2014), a software engineer and theoretician. Meretz claims that the Peer Production License fails to address the basic principles of commodity production. What the license may achieve is a \u201cslightly more equal distribution of wealth based on commodity production\u201d (Meretz, 2008), by enabling coalitions of small enterprises and freelancers (Meretz, 2014). He, thus, concludes that this is not enough for a new mode of production to emerge.<\/p>\n We believe that the copyfair licenses and the creation of commons-oriented entrepreneurial coalitions are vital for a commons transition. Maybe they are not enough, as Meretz emphasizes, but they are arguably important. Peer Production License is considered as an early and, thus, imperfect example of a copyfair license. Of course, the viral aspect of copyleft licenses, such as the General Public License, should not be ignored. This viral aspect arguably limits commercialization since the derivatives have to be freely accessible too (Meretz, 2014). However, we do not argue against copyleft, but we highlight the need to experiment with licenses that promote other explicit forms of reciprocity. In a transition period where various forms of co-operation and new arrangements between capitalism and the digital commons emerge (Wittel, 2013; 2016), experimental copyfair licenses could create two levels of practices.<\/p>\n Perhaps a good way to understand these two levels is to look at the functioning of the medieval guild system. Externally they were selling their goods on the marketplace, but internally they were fraternities and solidarity systems. This is a historical analogy to understand the double logic of the new entities connected to the commons. In our case, paradoxically enough, commodification on the \u201coutside\u201d (e.g. profit maximizing entities) would promote counter-commodification in the \u201cinside\u201d (e.g. commons-oriented entities or, in the case of the Peer Production License, that would be worker-owned entities).<\/p>\n Midway through the campaign Troncoso consulted anew with Bollier, who was the owner of the licensed work, about the possibility of using the Peer Production License. At the same time, a Loomio poll was presented to the publishing consortium in April 4th arguing that, should Bollier approve, the translation should be published under the Peer Production License. After conversations with noted digital-commons lawyer and researcher Primavera De Filippi, Dmytri Kleiner, John Magyar and Baruch Gottlieb (a member of the Telekommunisten collective), Bollier agreed to have the translation licensed under the Peer Production License. Likewise, the publishing consortium agreed to the license change with no dissenting voices.<\/p>\n The change of license was announced in Troncoso\u2019s bi-lingual blog post at the beginning of May, a week or so before the end of the campaign\u2019s first round. Within, he (Troncoso, 2016) justified some of the advantages of the Peer Production License (PPL):<\/p>\n Breaking out, and adoption by other publishers. The PPL opens the campaign beyond its initial parameters, freeing it from our control…By using this type of licensing, the publishing network can be extended and strengthened through self-allocation instead of having to wait for prior approval from the existing publishing consortium. We would be delighted if other publishers and collectives would contribute to the campaign by spreading the word or offering material contributions. They, in turn, can benefit through the production and physical distribution of the book. Ultimately, we\u2019d love to see examples of indirect reciprocity and communal shareholding, not just with this project but with future uses of Copyfair licensing.<\/p><\/blockquote>\n The article explaining the license change was met with interest in both languages and the publicity it garnered arguably helped boost crowdfund contributions towards meeting the minimum stipulated amount[2]<\/a>. There was almost immediate interest by publishers in Colombia and a second publisher in M\u00e9xico. These were invited to the Loomio group and to also help with the second round of the crowdfund.<\/p>\n However, after the initial contact the conversations stalled and, at the time of writing, these groups have not been heard from again. The consortium would be happy to see such efforts self-coordinate and produce additional editions but, given the present workload, none of the publishers, nor Guerrilla Translation itself feel emboldened to assist with the coordination of these projects. It is nevertheless expected that the publication of the translated book will renew interest from other Spanish language small-scale publishers. The book launch was celebrated in Madrid in November 19th, with a special personal appearance by Bollier himself.<\/p>\n Talks are ongoing between the P2P Foundation and Telekommunisten on the idea of a Peer Production License-centered book publishing network, although no concrete project has yet been submitted. Both organizations expect that, similar to the Think Global, Print Local campaign, this potential network would coalesce around and develop from a specific project. Separately, the P2P Foundation plans to release printed general-reader materials during 2017, and would like to use a similar model for the physical production and distribution of these, contingent on agreement of all parties.<\/p>\n We shed light on a case study that tried to pilot and demonstrate a new commons-oriented model of knowledge creation and distribution in relation to publishing. Inspired by the \u201cdesign global, manufacture local\u201d model, our pilot-model was codified as \u201cthink global, print local\u201d. The production and distribution model introduced here could help build bridges across languages and cultures, and enable concrete, material commoning practices. Moreover, we discussed an alternative license to the Creative Commons licenses, named Peer Production License. In contrast to the Creative Commons Non Commercial license, the Peer Production License allows monetization of the licensed work to worker-owned and not-for-profit collectives, thus opening the possibilities for commercialization, with the gains benefiting non-capitalist entities. Through our practical experience with the latter, we outlined the basic challenges and opportunities emerging from using such a copyfair license. Hopefully, some of the lessons drawn from this case study may help other content producers, publishing houses, artistic groups, translation communities and scholars to repeat the experience with new books and texts in the future.<\/p>\n <\/p>\n Acknowledgements:<\/strong> Vasilis Kostakis acknowledges financial support by IUT1913 and B52 grants from the Estonian Ministry of Education & Research. We would like to acknowledge the contributions of Xana Liba\u0302nio (Guerrilla Translation) and Merce\u0300 Moreno (Goteo) in verifying facts for this paper.<\/p>\n<\/div>\n<\/div>\n<\/div>\n Bauwens, Michel. \u201cThe Political Economy of Peer Production.\u201d CTheory Journal<\/em>. Accessed March 12, 2017. http:\/\/www.ctheory.net\/articles.aspx?id=499<\/a> .<\/p>\n Benkler, Yochai. The Wealth of Networks: How Social Production Transforms Markets and Freedom<\/em>. Yale University Press, New Haven\/London, 2006.<\/p>\n Bollier, David. Think Like a Commoner: A Short Introduction to the Life of the Commons<\/em>. Gabriola Island: New Society Publishers, 2014.<\/p>\n Clifford, Catherine. \u201cLess Than a Third of Crowdfunding Campaigns Reach Their Goals.\u201d Entrepreneur<\/em>, January 18, 2016. 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Accessed March 12, 2017. doi: 10.1080\/14759551.2013.827422<\/p>\n [1]<\/a> A spreadsheet with the detailed budget allocation can be accessed here: https:\/\/tinyurl.com\/merl46h<\/a><\/p>\n\n
The crowdfunding campaign<\/h3>\n
The Peer Production License<\/h3>\n
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Conclusion<\/h2>\n
References<\/h2>\n